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Deleuze and Guattari : ウィキペディア英語版
Deleuze and Guattari
Gilles Deleuze, a French philosopher, and Félix Guattari, a French psychiatrist and political activist, wrote a number of works together (besides both having distinguished independent careers).
Their conjoint works were ''Capitalism and Schizophrenia'', ''Kafka: Toward a Minor Literature'' and ''What is Philosophy''.
==Anti-Oedipus==

A two volume work, consisting of ''Anti-Oedipus'' (1972) and ''A Thousand Plateaus'' (1980), ''Capitalism and Schizophrenia'' was an influential success; and, with its critique of psychoanalytic conformity,〔Elisabeth Roudinesco, ''Jacques Lacan'' (2005) p. 385 and 414〕 marked a significant step in the evolution of post-structuralism.〔J. Childers/G. Hentzi eds., ''The Columbia Dictionary of Modern Literary and Cultural Criticism'' (1995) p. 236-8〕 Its emphasis on the nomadic nature of knowledge and identity, as seen for example in the authors' stress on the continuities between the human and the animal,〔Bruce Boehrer, ''Shakespeare among the Animals'' (2002) p. 36 and p. 186〕〔 eds. Hannah Stark and Jon Roffe.〕 also places it among the formative texts of postmodernism. Stark and Laurie argue that ''Anti-Oedipus'' also "responded to the failures of Marxist revolutionary movements to purge themselves of the vices they were
seeking to overthrow, including prejudice, dogmatism, nationalism and hierarchies of power".〔Laurie, Timothy and Stark, Hannah. 2012. "Reconsidering kinship: beyond the nuclear family with Deleuze and Guattari". Cultural Studies Review, vol. 18 no. 1, 20. URL: http://epress.lib.uts.edu.au/journals/index.php/csrj/article/view/1612 〕
Foucault in his preface to the first volume called it “a book of ethics, the first book of ethics to be written in France in quite a long time”.〔Quoted in G. Gutting ed., ''The Cambridge Companion to Foucault'' (2003) p. 163〕 Fredric Jameson praised it for re-introducing the flux of history into the static world of structuralism.〔M. Hardt/K.Weeks eds., ''The Jameson Reader'' (2000) p. 179-80〕
The book's celebration of the pre-oedipal has also been seen as sketching a strategy for survival under the capitalism of late modernity.〔Childers, p. 214 and p. 269〕

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